Archive for November, 2011


Unsung White Rock Creek

Rivers indelibly stamp the identities of cities like Pittsburgh, Cincinnati, St. Louis, Minneapolis, Kansas City, and New Orleans, but Texas rivers are often an urban footnote and perhaps nowhere more so than in Dallas.  Flood prone and rarely navigable, the Trinity River made it easy for railroads to become the transportation of choice for Dallas passengers and freight.  While Dallas’s Trinity River Project promises to reposition the Trinity as an urban centerpiece, the Elm Fork has been hidden from view only blocks from downtown for the better part of a century and seen by most only in passing over its bridges.

White Rock Creek runs alongside Abrams near Royal

Even more unsung among many Dallasites is White Rock Creek.  Its anonymity is curious since it’s the thread upon which so many Dallas suburbs are strung that it’s arguably the metro’s signature urban waterway.   White Rock Creek travels incognito for almost 30 southwesterly miles from its source near Frisco to feed its namesake lake in Dallas, created by a dam built in 1911.  The lake served as a primary source of city water as late as 1950 and since 1971 as the focal point of the far more widely known White Rock Marathon.  The Creek takes its name from the chalk limestone through which its path was carved over thousands of years, and which is clearly visible for much of its length.

The Creek’s obscurity is in part happenstance, as it’s often well shielded from view by the trees which line its banks. Oddly, though, none of the overpasses which carrying geometrically gridded traffic over its meandering course bear an identifying plaque.

South of the LBJ, the Creek is very publicly accessible from a hiking and biking trail that runs continuously for more than 7 miles along its course, beginning just above the lake at Mockingbird Lane and meandering northwesterly through a wooded corridor before slipping under Greenville Avenue and the North Central Expressway to end at the intersection of Hillcrest and Valley View Lane.   Along the way it’s dotted with parks and recreation areas.

Private pond White Rock Creek pond near Spring Valley and Preston

North of the LBJ, public access is limited to a handful of pocket parks stretching from Addison through Plano.  The Creek is an unmarked water obstacle where it passes through area golf courses including Gleneagles, Preston Trail, Bent Tree, Prestonwood, Northwood, and Royal Oaks.  Hidden from public view in secluded neighborhoods are private ponds created from dammed tributaries.

The effect is to create two very different White Rock Creek experiences.  One is very public and inclusive, where the Creek serves to anchor the neighborhoods that surround it as a sort of public trust.  The other is private and exclusive, where the Creek was merely another piece of real estate to be developed.

American cities are built along rivers, railroads, or highways, but watching water flow lazily between wooded banks delivers a sense of rootedness and tranquility that that’s beyond the reach of a graveled rail bed or trucks speeding down an interstate.  White Rock Creek may be unsung, but it’s hard to imagine Dallas north of the Trinity without it.

Too many stateside Americans have long accepted as fact inaccurate representations of the Mexican people fueled by years of dismissively stereotypical portrayals in movies and limited impressions of Mexican immigrants.  These stand in sharp contrast to the reality of life in the villages along the shores of Lake Chapala, where ordinary Mexicans daily live out values which have been a long-standing part of America’s national identity.

Three generations

These are communities in which family values are bedrock.  The extended family is alive and thriving in Mexico, where it’s still not uncommon to see three generations of women walking arm in arm on Sunday promenades in plazas and along the malecóns.

These are communities in which self-reliant needn’t mean self-centered.  The gaps in Mexico’s social safety net are staggering, but Mexico’s extended families form powerful mutual support networks that often provide everything from senior care to child daycare.  Mexican families take care of their own, often at significant personal sacrifice.

These are communities for which backbreaking labor defines a powerful work ethic.  From broom-brandishing street-sweepers, gardeners, cooks and maids to construction workers and other tradesmen who often ply their trade with few or no power tools, a full day’s pay is hard to shortchange here.

These are communities in which entrepreneurial spirit thrives; unemployment compensation is not an option.

Street vendor on the Plaza

Street-facing rooms of private homes are commonly converted to corner tiendas and workshops.  Impromptu businesses sell everything from fresh produce to furniture from curbside pickup trucks or wheelbarrows.   At dawn in nearby Guadalajara, vendors push battered but proudly burnished lunch carts to secure a prized street corner and bootblacks arrive on busses at rows of shoe-shine stands on the plazas.  For the length of a red light the driver of any car can have windows washed or be might be entertained for pocket change by crosswalk mimes or flaming baton jugglers.

These are communities in which sense of personal honor leads people to do the right thing in the face of a poverty which might easily dictate otherwise.  Not long ago in a moment of distraction I left in a waiting room lobby a backpack containing my passport, visa, and cash amounting to several months’ worth of Mexican wages.  I returned in panic twenty minutes later to find it being held for my return, contents fully intact.  Imagine in the States building a custom home from ground up with an outcome that exceeded expectations on nothing more than a rough set of floor plans, a written quote, and a handshake!  The Mexican architect, whose family has lived
for generations in the village, stood behind his work to tweak paint, tile and
fixtures for more than a year after at no added charge.

These kinds of personal experiences make it hard not to appreciate Mexicans’ personal values, or to realize that they are the same values which built America.